| The Hittites were an ancient people
who spoke an Indo-European language, and established
a kingdom centered at Hattusa (Hittite URU?attuša)
in north-central Anatolia from the 18th century BC.
In the 14th century BC, the Hittite empire was at
its height, encompassing central Anatolia, north-western
Syria as far as Ugarit, and upper Mesopotamia. After
1180 BC, the empire disintegrated into several independent
"Neo-Hittite" city-states, some surviving
until as late as the 8th century BC.
The term "Hittites" is taken from the KJV
translation of the Hebrew Bible, translating ????
HTY, or ???-??? BNY-HT "Children of Heth".
The archaeologists who discovered the Anatolian Hittites
in the 19th century initially identified them with
these Biblical Hittites. Today the identification
of the Biblical peoples with either the Hattusa-based
empire or the Neo-Hittite kingdoms is a matter of
dispute.
The Hittite kingdom, or at least its core region,
was apparently called Hatti by the Hittites themselves.
However, the Hittites should be distinguished from
the Hattians, an earlier people who inhabited the
same region until the beginning of the 2nd millennium
BC, and spoke a non-Indo-European language called
Hattic. The Hittites referred to their language as
Nesili (or in one case, Kanesili), an adverbial form
meaning "in the manner of (Ka)nesa." This
presumably reflects their origins in the ancient city
of Kanesh (modern day Kultupe, Turkey). Many of the
modern city names in Turkey are derived from their
original Hittite names, such as Sinop and Adana, showing
the impact of Hittite culture in Anatolia.
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Contents
1 Archaeological discovery
2 Language
3 Geography
4 History
5 Mythology
6 Hittite Government
7 Biblical Hittites
8 Literature
9 External links
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Relief of Suppiluliuma II, last
known king of the Hittite Empire |
1-Archaeological discovery
Ruins of Hattusa (Lion Gate) at Boğazköy, TurkeyThe
Hittites used cuneiform letters. Archaeological expeditions
have discovered in Hattushash entire sets of royal
archives in cuneiform tablets, written either in Babylonian,
the diplomatic language of the time, or in the various
dialects of the Hittite confederation.
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Ruins of Hattusa (Lion Gate) at
Boğazköy, Turkey |
The first archaeological evidence for the Hittites
appeared in tablets found at the Assyrian colony of
Kültepe (ancient Karum Kanesh), containing records
of trade between Assyrian merchants and a certain
"land of Hatti". Some names in the tablets
were neither Hattic nor Assyrian, but clearly Indo-European.[citation
needed]
The script on a monument at Boğazköy by a "People
of Hattusas" discovered by William Wright in
1884 was found to match peculiar hieroglyphic scripts
from Aleppo and Hamath in Northern Syria. In 1887,
excavations at Tell El-Amarna in Egypt uncovered the
diplomatic correspondence of Pharaoh Amenhotep III
and his son Akhenaton. Two of the letters from a "kingdom
of Kheta" -- apparently located in the same general
region as the Mesopotamian references to "land
of Hatti" -- were written in standard Akkadian
cuneiform script, but in an unknown language; although
scholars could read it, no one could understand it.
Shortly after this, Archibald Sayce proposed that
Hatti or Khatti in Anatolia was identical with the
"kingdom of Kheta" mentioned in these Egyptian
texts, as well as with the biblical Hittites. Sayce's
identification came to be widely accepted over the
course of the early 20th century; and the name "Hittite"
has become attached to the civilization uncovered
at Boğazköy.
During sporadic excavations at Boğazköy (Hattusa)
that began in 1906, the archaeologist Hugo Winckler
found a royal archive with 10,000 tablets, inscribed
in cuneiform Akkadian and the same unknown language
as the Egyptian letters from Kheta — thus confirming
the identity of the two names. He also proved that
the ruins at Boğazköy were the remains of the capital
of a mighty empire that at one point controlled northern
Syria.
The language of the Hattusa tablets was eventually
deciphered by a Czech linguist, Bedrich Hrozny (1879–1952),
who on 24 November 1915 announced his results in a
lecture at the Near Eastern Society of Berlin. His
book about his discovery was printed in Leipzig in
1917, with the title The Language of the Hittites;
Its Structure and Its Membership in the Indo-European
Linguistic Family. The preface of the book begins
with:
The present work undertakes to establish the nature
and structure of the hitherto mysterious language
of the Hittites, and to decipher this language [...]
It will be shown that Hittite is in the main an Indo-European
language.
For this reason, the language came to be known as
the Hittite language, even though that was not what
its speakers had called it. The Hittites themselves
apparently called their language and people "Neshili"
and hence it has been suggested that the more technically
correct term, "Neshite", be used instead.
Nonetheless, convention continues and "Hittite"
remains the standard term used.
Under the direction of the German Archaeological
Institute, excavations at Hattusa have been underway
since 1907, with interruptions during both wars. Kültepe
has been successfully excavated by late Professor
Tahsin Özgüç (died in 2005) since 1948. Excavations
on a smaller scale have also been carried out in the
immediate surroundings of Hattusa, including the rock
sanctuary of Yazılıkaya, which contains numerous rock-cut
reliefs portraying the Hittite rulers and the gods
of the Hittite pantheon.
2-Language
The Hittite language (or Nesite) is recorded fragmentarily
from about the 19th century BC (in the Kultepe texts,
see Ishara). It remained in use until about 1100 BC.
Hittite is the best attested member of the Anatolian
branch of the Indo-European language family. Due to
marked differences in its structure and phonology
some early philologists, most notably Warren Cowgill
even argued that it should be classified as a sister
language to the Indo-European languages, rather than
a daughter language (see Indo-Hittite). By the end
of the Hittite Empire, the Hittite language had become
a written language of administration and diplomatic
correspondence. The population of most of the Hittite
Empire by this time spoke Luwian dialects, another
Indo-European language of the Anatolian family that
had originated to the West of the Hittite region.
The later Lydian language appears to be directly descended
from Hittite rather than from Luwian.
3-Geography
The Hittite kingdom was centered around the lands
surrounding Hattusa and Neša, known as "the land
Hatti" (URUHa-at-ti). After Hattusa was made
capital, the area encompassed by the bend of the Halys
River was considered the core of the Empire, and some
Hittite laws make a distinction between "this
side of the river" and "that side of the
river", for example, the reward for the capture
of an eloped slave after he managed to flee beyond
the Halys is higher than that for a slave caught before
he could reach the river.
 |
The Hittite Empire (red) at the
height of its power in ca. 1290 BC, bordering
on the Egyptian Empire (green) |
To the south of the core territory was the land of
Kizzuwatna in the area of the Taurus Mountains. To
the west, the confederacy of Arzawa. To the north,
the mountain people of the Kaskians. To the east,
the Mitanni. After the incorporation or association
of Arzawa and Mitanni (under Suppiluliuma I), the
Hittite sphere of influence under Mursili II bordered
on the Hayasa-Azzi to the east, on the Ahhiyawa and
the newly-forming Assuwa confederacy to the west,
on Egypt-controlled Canaan to the south, and on Assyria
to the south-east.
4-History
The Hittite kingdom is conventionally divided into
three periods, the Old Hittite Kingdom (ca. 1750–1500
BC), the Middle Hittite Kingdom (ca. 1500–1430 BC)
and the New Hittite Kingdom (the Hittite Empire proper,
ca. 1430–1180 BC).
The earliest known Hittite king, Pithana, was based
at Kussara. Anitta in the 18th century BC conquered
Neša, where the Hittite kings had their capital for
about a century until Labarna II conquered Hattusa
and took the throne name of Hattusili "man of
Hattusa". The Old Kingdom, centered at Hattusa,
peaked during the 16th century, and even managed to
sack Babylon at one point, but made no attempt to
govern there, choosing instead to turn it over to
the domination of their Kassite allies who were to
rule it for over 400 years. During the 15th century,
Hittite power fell into obscurity, re-emerging with
the reign of Tudhaliya I from ca. 1400 BC. Under Suppiluliuma
I and Mursili II, the Empire was extended to most
of Anatolia and parts of Syria and Canaan, so that
by 1300 the Hittites were bordering on the Egyptian
sphere of influence, leading to the inconclusive Battle
of Kadesh in 1274 BC. Civil war and rivalling claims
to the throne, combined with the external threat of
the Sea Peoples weakened the Hittites and by 1160
BC, the Empire had collapsed. "Neo-Hittite"
post-Empire states, petty kingdoms under Assyrian
rule, may have lingered on until ca. 700 BC, and the
Bronze Age Hittite and Luwian dialects evolved into
the sparsely attested Lydian, Lycian and Carian languages.
Remnants of these languages lingered into Persian
times and were finally extinct by the spread of Hellenism.
5-Mythology
Hittite religion and mythology was heavily influenced
by Mesopotamian mythology, increasingly so as history
progressed. In earlier times, Indo-European elements
may still be clearly discerned, for example Tarhunt
the god of thunder, and his conflict with the serpent
Illuyanka.
6-Hittite Government
The Hittites were thought to have the first constitutional
monarchy. This consisted of a King, Royal Family,
The Pankus (which monitored the king's activities),
and an often rebellious aristocracy. The Hittites
also made huge advances in legislation and justice.
They produced the Hatti Law of Codes. These laws rarely
used death as a punishment. For example, the punishment
for theft was to pay back the ammount stolen. This
is considered to be one of the first steps toward
modern laws.
7-Biblical Hittites
Genesis indicates that the "Hittites" (sons
of Heth) were descendants of Ham through his son,
Canaan. However, it is uncertain, and there has been
some debate, as to whether this designation was intended
to signify any or all of: 1) the original Hattites
of Hatti, 2) their Indo-European conquerors (Nesili),
who retained the name "Hatti" for Central
Anatolia, and are today referred to as the "Hittites"
(the subject of this article), or 3) a Canaanite group,
who may or may not have been related to either or
both of the Anatolian groups, and who also may or
may not be identical with the later Neo-Hittites.
The Biblical Hittites are said to be a great power
who dwell "in the mountains" and "towards
the north" of Canaan. Some scholars, on the basis
of the Documentary Hypothesis which holds that the
Hebrew Bible was redacted well after the fall of the
Hittite Empire, assume these Biblical references may
be to the "Neo-Hittite" (Luwian) polities.
8-Literature
Trevor R. Bryce, "Life and Society in the Hittite
World," Oxford (2002).
Trevor R. Bryce, The Kingdom of the Hittites, Oxford
(1999).
C. W. Ceram, The Secret of the Hittites: The Discovery
of an Ancient Empire. Phoenix Press (2001), ISBN 1-84212-295-9.
Hans Gustav Güterbock, Hittite Historiography: A Survey,
in H. Tadmor and M. Weinfeld eds. History, Historiography
and Interpretation: Studies in Biblical and Cuneiform
Literatures, Magnes Press, Hebrew University (1983)
pp. 21-35.
J. G. Macqueen, The Hittites, and Their Contemporaries
in Asia Minor, revised and enlarged, Ancient Peoples
and Places series (ed. G. Daniel), Thames and Hudson
(1986), ISBN 0-500-02108-2.
George E. Mendenhall, The Tenth Generation: The Origins
of the Biblical Tradition, The Johns Hopkins University
Press (1973), ISBN 0-8018-1654-8.
Erich Neu, Der Anitta Text, (StBoT 18), Otto Harrassowitz,
Wiesbaden (1974).
Louis L. Orlin, Assyrian Colonies in Cappadocia, Mouton,
The Hague (1970).
The Hittites and Hurrians in D. J. Wiseman Peoples
of the Old Testament Times, Clarendon Press, Oxford
(1973).
O.R. Gurney, The Hittites, Penguin (1952), ISBN 0-14-020259-5
9-External links
Wikimedia Commons has media related to:
Hittite EmpireHattusas/Bogazköy
The Hittite Home Page
Arzawa, to the west, throws light on Hittites
Pictures of Boğazköy, one of a group of important
sites
Pictures of Yazılıkaya, one of a group of important
sites
Pictures of Alacahöyük, one of a group of important
sites
Der Anitta Text (at TITUS)
Encyclopaedia of Turkey : Hittite relief at Karabel
Tahsin Ozguc
Hittites.info
Hittite Period in Anatolia
http://www.greatcommission.com/hittite/ pictures |